There are many who are enkindled with dreamy devotion, and when they hear of the poverty of Christ, they are almost angry with the citizens of Bethlehem. They denounce their blindness and ingratitude, and think, if they had been there, they would have shown the Lord and his mother a more kindly service and would not have permitted them to be treated so miserably. But they do not look by their side to see how many of their fellow humans need their help, and which they ignore in their misery. Who is there upon earth that has no poor, miserable, sick, erring ones around him? Why does he not exercise his love to those? Why does he not do to them as Christ has done to him? Martin Luther, Watch for the Light, Daily Dig, December 16, 2015
"The Christmas Star in the night sky, the shining of the Christmas light in the night – all this is the sign that light breaks into the darkness. Though we see about us the darkness of unrest, of family discord, of class struggle, of competitive jealousy and of national hatred, the light shall shine and drive it out.…Wherever the Christmas Child is born in a heart, wherever Jesus begins his earthly life anew – that is where the life of God’s love and of God’s peace dawns again." Emmy Arnold, Watch for the Light
I went to LaCygne by myself and didn't really know anyone. It was a chance to meet new people - a lot to do every day and I loved that the activities were optional.
One night after an evening gathering, they surprised us with the "Fugitives" game. It required us to run around in the pitch black dark, looking for clues and avoiding the other team. The combination of the surprise factor (out of the ordinary) and the high stakes made it feel like the Hunger Games. It was really awesome, we were scared and laughing at the same time!
Fugitives actually helped me bond with some other girls and I made life long friends.
“Men who believe themselves to be good, who do not search their own souls, often commit the worst atrocities. A man who sees himself as evil will restrain himself. It is only when we do evil in the belief that we do good that we pursue it wholeheartedly.” David Farland, Science Fiction Writer, as quoted in Daily Dig, November 23, 2015
Dietrich Bonhoeffer is one of the most beloved Christian pastors and theologians of the 20th century, often being listed on the top of everyone’s most influential Christians. Yet, there has been a major oversight when it has come to exploring his life and thought, this omission has been the centrality of Bonhoeffer youth work and children’s ministry. Between 1925 and 1939 all of Bonhoeffer’s direct ministry practice was with children and youth, leading the experience of children and youth into his well known theological works, as well inspiring him to write much less known pieces and sermons about and for young people. This presentation will look to right this biographical wrong, by exploring Bonhoeffer’s work with young people, seeing how he might inspire our own ministry, giving us new perspectives on our own work with young people.
Andrew Root, PhD (Princeton Theological Seminary) is the Olson Baalson Associate Professor of Youth and Family Ministry at Luther Seminary. He is most recently the author of Christopraxis: A Practical Theology of the Cross (Fortress, 2014) and Bonhoeffer as Youth Worker (Baker, 2014). He has also written The Relational Pastor (IVP, 2013) as well as a four book series with Zondervan called A Theological Journey Through Youth Ministry (titles include Taking Theology to Youth Ministry, Taking the Cross to Youth Ministry, Unpacking Scripture in Youth Ministry, and Unlocking Mission and Eschatology in Youth Ministry). In 2012 his book The Theological Turn in Youth Ministry (with Kenda Creasy Dean, IVP, 2011) was Christianity Today Book of Merit. He has written a number of other books on ministry and theology such as The Children of Divorce: The Loss of Family as the Loss of Being (Baker Academic, 2010), The Promise of Despair (Abingdon, 2010), Revisiting Relational Youth Ministry: From a Strategy of Influence to a Theology of Incarnation (IVP, 2007) and Relationships Unfiltered (Zondervan/YS, 2009). Andy has worked in congregations, parachurch ministries, and social service programs. He lives in St. Paul with his wife Kara, two children, Owen and Maisy, and their two dogs. When not reading, writing, or teaching, Andy spends far too much time watching TV and movies.
"If I myself were an American citizen and a Christian and a theologian, then I would try to elaborate a theology of freedom -- a theology of freedom from, let us say, from any inferiority complex over against good old Europe from whence you all came, or your fathers. You do not need to have such an inferiority complex. That is what I have learned these weeks. You may also have freedom from a superiority complex, let us say, over against Asia and Africa. That's a complex without reason. Then I may add -- [your theology should also be marked by] freedom from fear of communism, Russia, inevitable nuclear warfare and generally speaking, from all the afore-mentioned principalities and powers. Freedom for which you would stand would be the freedom for -- I like to say a single word -- humanity. Being an American theologian, I would then look at the Statue of Liberty in the New York Harbor. I have not seen that lady, except in pictures. Next week I shall see her in person. That lady needs certainly a little or, perhaps, a good bit of demythologization. Nevertheless, maybe she may also be seen and interpreted and understood as a symbol of a true theology, not of liberty, but of freedom. Well, it would be necessarily, a theology of freedom. Of that freedom to which the Son frees us [cf. Jn 8.36], and which as His gift, is the one real human freedom. My last question for this evening is this: Will such a specific American theology one day arise? I hope so." Karl Barth
Aus: K. Barth, Gespräche 1964-1968, hrsg. von E. Busch (Gesamtausgabe, Abt. IV), Zürich 1995, S.489, vgl. S.279.
We're thrilled to announce that camp registration for next summer is now open for Camp West and for LaCygne. As you enter our Camp Management System to register, please, take note of some of its key features:
You need just one account per family. Within that same account, you can choose different camp sessions for each of your children. Also, if you prefer, you can make one payment rather than multiple transactions.
You can spread your payments out over time by logging into your account and making a payment amount of your choosing toward the total balance due.
If you created an account last year, you can use it this year too. If your personal information has change, you will be able to make any necessary changes. If you forgot your username/password, use the "Forgot" feature on the Log-in page to reset your credentials.
As you set-up your online account, you can stop at anytime and your information will be saved. Log into your account anytime to manage your children's accounts and/or complete forms. You will get a confirmation email within 24 hours.
The majority of required forms will not be available until early Spring 2016.
All campers associated with a group must use a specific "Group Hold ID" provided by your group leader. You must have this Group Hold ID to receive a group discount. This year, there is just one Group Hold ID for all members of your group (not a different ID by grades or gender).
Our system uses HTML5 technology, older computers or browsers might not work. If you have any problems registering, contact us by email or phone at 913.262.3900. You can also check our FAQ.
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