Save the date for our last training session of the school year! Dr. Jason Lief will be with us to talk about "Poetic Youth Ministry," and will explore the issue of young people and faith, specifically focusing on the various responses of the Christian community to the research suggesting young people are leaving the church.
Don't miss this opportunity and register now for this session!
Jason Lief teaches Theology and Youth Ministry at Dordt College in Sioux Center, Iowa. He is also the founder and director of The Prairie Project—a week long ministry event that introduces high school students to the diverse culture of Iowa, Nebraska, and South Dakota. Jason is the author of the book Poetic Youth Ministry: Learning to Love Young People by Letting them Go and is currently writing a book focusing on the intersection of Theology and Heavy Metal music. Jason is married to Tamara and they have three kids: Naomi (13), Christian (11), and Savannah (8).
Session 1: “I Didn’t Know we had a Pool”: Taking WALL-E to Youth Ministry
This session will explore the issue of young people and faith, specifically focusing on the various responses of the Christian community to the research suggesting young people are leaving the church. Using the film WALL-E this session with explore the social and cultural issues that impact religious belief. This discussion will provide the framework for a “poetic” form of youth ministry that is informed by a particular way of thinking about what it means to be the “church”.
Session 2: The Politics of Poetic Youth Ministry
This session will focus on the practical side of a “poetic” approach to youth ministry. What are the issues young people struggle with in the West? How do young people form and shape an identity? How can the Christian community engage in a form of ministry that invites young people to embrace their humanity in the new humanity of Jesus Christ? Using insights from theology, cultural theory, and philosophy this session will explore the practical wisdom at the center of a poetic approach to youth ministry that provides the basis for formative practices and a political approach to pastoral care.
Date: Thursday, April 7, 9:00a – 1:00p, lunch included
The losses in our lives are both big and small, and cover a range of experiences. We leave home. We experience physical illness and disabilities. We struggle with vocation and finances. We may long for a spouse or child. We lose people we love to addiction or illness and death. Following is a video featuring my dear friend and colleague Beth Slevcove talking about her new book Broken Hallelujahs. Below is the endorsement I wrote for the publisher, IVP.
"The beautifully fashioned sentences throughout Broken Hallelujahs summon deep contemplation and provoke a wrestling with the realities of our mysterious lives. What is truly refreshing about Broken Hallelujahs is the absence of sentimentalism. However, with a timely cadence, this book moved me to tears – tears of grief, tears of loss and lament, but also tears of joyfulness and gratitude. Beth’s willingness to be vulnerable and to call a thing what it is gave me permission to sink into the profound truth that Jesus Christ shows us it is truly human to sometimes cry out, “My God, why have you forsaken me?” Broken Hallelujahs ministered to my soul like a Balm of Gilead. I often say, “Wouldn’t it be great if Christians were known in our culture as the people who set aside syrupy platitudes and told the truth about pain, loss and death.” Death is the enemy, but that is not the end of the story… I love this book and hope you take care of your soul by reading this astonishing story."
Mike King, President/CEO, Youthfront; author of Presence Centered Youth Ministry; Twitter @MDKing
There are many who are enkindled with dreamy devotion, and when they hear of the poverty of Christ, they are almost angry with the citizens of Bethlehem. They denounce their blindness and ingratitude, and think, if they had been there, they would have shown the Lord and his mother a more kindly service and would not have permitted them to be treated so miserably. But they do not look by their side to see how many of their fellow humans need their help, and which they ignore in their misery. Who is there upon earth that has no poor, miserable, sick, erring ones around him? Why does he not exercise his love to those? Why does he not do to them as Christ has done to him? Martin Luther, Watch for the Light, Daily Dig, December 16, 2015
"The Christmas Star in the night sky, the shining of the Christmas light in the night – all this is the sign that light breaks into the darkness. Though we see about us the darkness of unrest, of family discord, of class struggle, of competitive jealousy and of national hatred, the light shall shine and drive it out.…Wherever the Christmas Child is born in a heart, wherever Jesus begins his earthly life anew – that is where the life of God’s love and of God’s peace dawns again." Emmy Arnold, Watch for the Light
"I think evangelicalism is destined to die of its own success and it will go the way of mainstream Protestantism because there’s just—it depends far too much on charismatic pastors, and charisma will only take you so far. Evangelicalism is constantly under the burden of re-inventing the wheel and you just get tired. For example, I’m a big advocate of Morning Prayer. I love Morning Prayer. We do the same thing every morning. We don’t have to make it up. We know we’re going to say these prayers. We know we’re going to join in reading of the psalm. We’re going to have these Scripture readings. I mean, there’s much to be said for Christianity as repetition and I think evangelicalism doesn’t have enough repetition in a way that will form Christians to survive in a world that constantly tempts us to always think we have to do something new."
"Every gun that is made, every warship launched, every rocket fired, signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. The world in arms is not spending money alone. It is spending the sweat of its labourers, the genius of its scientists, the hopes of its children...This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron."
Who Said This? A Republican or a Democrat or a Religious Leader?
If Obama said this, Republicans would continue to declare that he is exactly what they've labeled him to be - a liberal, idealogue, crazy, anti-American, etc. (And Democrats did the similar kinds of demonization to George W. Bush).
If a Religious leader said this, she/he would be ridiculed by the religious right who find it easy to pledge allegiance to the flag of the USA. (I will compare my citizenship to any religious zealot, I've never cheated on my taxes, I vote, I serve, I love being an American, I love my country).
Who Said This?
Republican president Dwight David Eisenhower made this statement in a Presidential address on April 16, 1953. Isn't the vision he shared in this quote in sync with God's mission to bring about restoration and a return to Shalom for humanity, the world and the entire cosmos?
I know that we live in a sinful, fallen and broken world where evil people desire to harm and subjugate but I also believe that followers of Jesus Christ must be willing to pick up their cross, walk in the way of the cross and stand up for peace, for the greater true, for the oppressed, for the marginalized, for immigrants, for the poor, for the mentally ill, for the persecuted, for minorities, for the left outs and stand up to the oppressors, the persecutors, war-mongers and the self-righteous religious idealogues.
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. Matthew 5:3-11
On April 3rd, Andrew Zirschky will be our guest for a day of conversation, learning and theological reflection. This year we featured a session in the Theology Track at the National Youth Worker Convention led by Andrew entitled Communion Beyond Connection: Youth, Social Media, and Christian Sociality in an Age of Networks. This session was a highlight so we are bringing it to our Kansas City area youthworkers.
Social media, text messaging, and other forms of technology-driven interaction are changing the way adolescents and young adults craft identity and find community. Through “selective sociality” in a culture of “networked individualism” teens write their own identities and communities into being — a process that increasingly leaves them lonely and anxious.
Andrew will help us explore changes to adolescent understandings of personhood and social connection and will consider opportunities for a faithful response by Christian communities. The training will happen at Second Presbyterian Church (318 E. 55th St KCMO 64113) from 9a to 1p.
RSVP to firstname.lastname@example.org or click here to register.
Several days ago, I got an Advent Daily Dig featuring a quote that I can't quit thinking of. I've read it to a few people and asked them to guess who said this. Most people think of Pope Francis, which makes sense because he has us talking about the kind of issues that this quote addresses. We are talking about it because through his behavior he is pushing the conversation captured by the following quote to the forefront. The Pope has been called a Marxist. Jesus was called names also, it goes with the territory. So now, for the quote.
"Let everyone examine himself in the light of the Gospel and see hoLew far he is from Christ, and what is the character of his faith and love. There are many who are enkindled with dreamy devotion, and when they hear of the poverty of Christ, they are almost angry with the citizens of Bethlehem. They denounce their blindness and ingratitude, and think, if they had been there, they would have shown the Lord and his mother a more kindly service, and would not have permitted them to be treated so miserably. But they do not look by their side to see how many of their fellow humans need their help, and which they ignore in their misery. Who is there upon earth that has no poor, miserable, sick, erring ones around him? Why does he not exercise his love to those? Why does he not do to them as Christ has done to him?" Who said this? (The answer below)
Martin Luther, the Father of the Protestant Reformation