Jeremiah 7:1-15 - The Temple Sermon
Jeremiah 7:1-15 is often called The Temple Sermon. This pericope is very relevant to the contemporary conversation concerning justice and the manner in which the Church of Jesus Christ should respond to issues such as poverty, oppression and immigration. The theme of God’s preferential option for the poor; taking care of orphans and widows; and embracing the “least of these” was not a new concept that Jesus introduced during his earthly ministry. These issues are revealed throughout scripture as an integral aspect of the character of God.
The beginning of this text states that this is a word that came to Jeremiah directly from God. Jeremiah is instructed to proclaim this message at an important and symbolic location – “the gate of the Lord’s house.” Those who came to the temple to worship were expected to embrace “powerful ethical demands.” Those who enter the temple to worship are worshipping a God who insists on obedience to God’s covenant commands. Jeremiah makes it clear – God’s people needed to amend their ways and reform their allegiance to God’s covenantal requisites. God’s promises and blessing for his people were contingent on their faithfulness to his commands. Jeremiah’s fellow Jerusalemites held the erroneous view that they were protected because God’s Temple was in their city. This thinking is not unlike many North American Christians who view their favor with God being correlated to the idea that somehow North America is God’s country, a new Israel. God speaks through Jeremiah to set them straight, calling for a reformed attitude and a renewed behavior. Jeremiah sets forth the conditions that should be met in verses 5-6. Jeremiah addresses the propensity of God’s people to foolishly chase idols and foreign gods. The end of the text deals with the reality that judgment would come. What God had done to Shiloh was the same thing God would do to Jerusalem and all of Judah.
This text focuses on the sin – corporate sin – of the people of God. So many negative effects surface when we focus our preaching only on “individual” sin. “Assuaging individual guilt encourages a privatized faith, and a merely privatized faith runs counter to everything in the Judeo-Christian Canon.” (Passion, Power, and Purpose; Coleson, pg 30) The Church of Jesus Christ must respond with a more biblical responsibility to the needs for justice. This text reminds us that God will judge us based on these issues (Matthew 25).
I think many North American Evangelicals assume that the idea of justice is something liberals schemed up and even more believe the concept of taking care of “the least of these” was first initiated by Jesus Christ during his earthly ministry. Addressing these issues from the Old Testament broadens the scope of understanding.
<-- Jeremiah, the Prophet by Rembrandt
The Text
The word that came to Jeremiah from the Lord: 2 Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you people of Judah, you that enter these gates to worship the Lord. 3 Thus says the Lord of hosts, the God of Israel: Amend your ways and your doings, and let me dwell with you in this place. 4 Do not trust in these deceptive words: “This is the temple of the Lord, the temple of the Lord, the temple of the Lord.”
5 For if you truly amend your ways and your doings, if you truly act justly one with another, 6 if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, 7 then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever.
8 Here you are, trusting in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, “We are safe!”—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your sight? You know, I too am watching, says the Lord. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel. 13 And now, because you have done all these things, says the Lord, and when I spoke to you persistently, you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, in which you trust, and to the place that I gave to you and to your ancestors, just what I did to Shiloh. 15 And I will cast you out of my sight, just as I cast out all your kinsfolk, all the offspring of Ephraim. Jeremiah 7:1-15 [1]
[1]The Holy Bible : New Revised Standard Version. 1996, c1989 . Thomas Nelson: Nashville
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